Edited By Yvonne Bynoe with a foreward by Rebecca Walker, author of Baby Love: Choosing Motherhood After A Lifetime of Ambivalence

There are so many books published about the motherhood experiences of affluent, married, White women, books that often revolve around the "mommy wars," the raging debate between mothers who work and those who stay at home. The fact that this small demographic is represented in the media as the face of U.S. motherhood has effectively removed the voices and stories of the true majority of mothers from the public dialogue. The true majority includes mothers who are: women of color, low and middle income, single, bisexual or lesbian.

This anthology proposes to gather women's writings about motherhood that addresses race, class, sexuality, identity and intimate partnership. We have chosen to use the words women and motherhood, but it's being used to focus on the female experience of parenting under patriarchy, not to exclusively define it.

Gen-X/Hip Hop generation women, those born between 1965 and 1984, grew up in the aftermath of social and political revolutions of the 1960s and 1970s that sought to re-define marriage, sexuality and motherhood. While the primary societal messages continue to trumpet traditional values and heterosexual marriage as the preferred norm, on the ground, women are actively engaged in crafting identities and family structures (including remaining single and/or childless) that speak practically to their personal beliefs, intimate relationships and economic realities.

Demographically, this generation of mothers looks different from its predecessors. Many did not even have children until they were 25 years old or older and on average they are having only two children. Therefore in comparison to their mothers and grandmothers they are older and have fewer children to look after. Having come of age in the 1980s and 1990s these women also grew up taking feminism (and the benefits it bestowed) as a given. For Gen-X and Hip Hop generation women, they believe that they can choose to raise healthy happy children and still be true to themselves.

Unlike previous generations, Gen-X women are represented by a diversity of contexts for motherhood that include heterosexual marriages, single parenting, committed partnership and gay marriage. Furthermore we recognize that the ability of a woman to have the option to be a working mother or a stay at home mother is frequently dependent on her socio-economic standing as demonstrated by her access to informational and financial resources, nearby, reliable and affordable child care and good fortune to work in a flexible work environment.

Furthermore, more women are consciously choosing not to have children and it is necessary to understand the remaining societal costs or the unexpected freedoms that are the consequence of choosing to remain childless. Lastly, every mother was someone before she had children. Therefore while motherhood is a significant life event, this book wants to examine how women develop other aspects of themselves alongside their identities as mothers, including their careers, friendships (particularly with other women), sexual personas, intimate relationships, familial and community bonds.

Many Gen-X women, although they were brought up and encouraged to "have it all" have a thorny relationship with feminism. Many understand that the freedoms that they take for granted, including the right to: work in nontraditional jobs; receive equal work for equal and; have reproductive choice were the result of feminist agitation. Nevertheless while many young women eagerly embrace the feminist label, far more equate feminism with angry, unattractive, affluent, man-hating, White women and do not believe that feminism represents their perspectives on religion, sexuality, culture, class or race. We are interested in ascertaining whether a woman choosing to become a mother or not is influenced by her identification with feminism (even if that identification is oppositional) and its perceived tenets, how does a woman's acceptance (or rejection) of feminism or its principles inform her mothering or extend her focus on social and political issues such as parental leave, affordable childcare, court enforced child support, etc?.
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